Makna Lirik Nyanyian Andung Dalam Upacara Kematian Sarimatua Pada Masyarakat Batak Toba di Samosir

Daniel Yosmar Heyman Manalu

Abstract


This study discusses the function and meaning of lyric singing in the ceremony of sarimatua death in Batak Toba society in Samosir. In general, there are problems identified in this study. The main problem is hata andung is rarely used by the Toba Batak community. Batak Toba community more often use the Batak Toba language because not many people Toba Batak who understand about the meaning of andung the truth. For that language andung should be used with hata andung no longer used, so it does not have the value of the tradition attached to the Batak Toba community in Samosir. study conducted during the period of four months, from the beginning of February 2017 to May 2017.

To discuss the problem then used the theory of Abdul Chaer in assessing the function and meaning, cultural values contained in andung sarimatua Ompu Juan Boru. The results of this study resulted in some conclusions such as singing andung lacks existence in the Batak community because, the speakers at the ceremony andung Toba batak community dead at the present time is very difficult to find. This andung tradition is considered no longer suitable for today. Some of the factors that result in shifts and changes in the current andung sarimatua traditions are religion, language, and the use of musical instruments.

The function of the andung tradition at present in the Toba Batak community death ceremony include: the function of expression of sadness and the closeness of relationships and respect for the deceased family. The meaning contained in andung sarimatua reveals all the feelings and tells the contents of his heart to his deceased mother, tells many things, the longing of sipangandung to uncle and grandfather who have long died also participated expressed and send greetings to them, and expect her mother still can protect his descendants. Cultural values contained in the tradition andung in the ceremony of death sarimatua Batak Toba community today is the value of hasangapon, hagabeon, and hamoraon.


Keywords


Sarimatua, Batak Toba, Lammentation

Full Text:

PDF

References


Batu Bara Junita “VIO: Opera Monolog” Etnomusikologi Volume 2 no 1 Mei 2006.

Chaer, Abdul. 2014 Sosiolinguistik Perkenalan Awal, Jakarta: PT RinekaCipta

.2013 Linguistik Umum, Jakarta: PT Rineka Cipta

.1994 Lingusitik Umum, Jakarta: PT Rineka Cipta

Flora, Hotmaida. Makna Simbol Andung (Ratapan) dalam Upacara Pemakaman Adat Batak Toba di Pekanbaru. JOM FISIP Volume 1 no. 2 Oktober 2014.

Harahap, B.H. dan Hotman M Siahaan.1987. Orientasi Nilai-nilai Budaya Batak. Jakarta: Sanggar Willem Iskandar.

Hodges, Wiliam Robert JR. 2009. Ganti Andung Gabe Ende (Replacing Laments Becocing Hymns) The Changing Voice Of Grief In The- Prefrenureal Wakes of Protestant Toba Batak North Sumatra Indonesia). Santa Barbara University Of California

Junia, Eva. Upacara Kematian Saur Matua Pada masyarakat Batak Toba (Studi Kasus Tentang Kesiapan Keluarga) Di Desa Purbatua Kecamatan Purbatua Kabupaten Tapanuli Tengah. JOM FISIP Volume 3 no 1 Februari 2001.

Koenjaraningrat, 1970. Manusia dan Kebudayaan di Indonesia, Jakarta: Djambatan.

. 1987. Pokok-Pokok Antropologi, Jakarta: PT. Dian Rakyat.

.1980. Pengantar Antropologi,P.D. Aksara, Jakarta: Djambaran

Lomax, Alan. 1968. Folk Song Style and Culture. Washington DC: American Association For The Advancement of Science.

Lotar Schreiener. 2008. Perjumpaan Adat Dan Iman Kristen DiTanah Batak.Jakarta: BPK Gunung Mulia

Lumongga, Pardede, R, A. 2010. Masisisean Di Ulaon Adat. Medan: CV. Tulus Jaya

Moleong. 1990. Metodologi Penelitian Kualitatif. Bandung: PT Remaja Rosdakarya.

Panggabean, Ance Juliet. Peran Gondang Sabanunan BatakToba Pada Upacara Kematian Saur Matua di Kota Medan dan Beberapa Aspek Yang Mempengaruhinya. Jurnal Visi Volume 16 No1 Februari 2008, Universitas HKBP Nomensen.

Pasaribu M Ben, 2006 “Musik Populer” Jakarta: Lembaga Pendidikan Seni Nusantara,

Pedersen Paul B. 1975. Darah Batak dan Jiwa Protestan, Jakarta: BPK Gunung Mulia.

Pinem, Kamarlin. Upacara Adat Kematian Cawir Metua Pada Etnis Karo di Desa Kutanggung Kecamatan Juhar. Jupis Volume 5 Juni 2013, Jurusan Pendidikan Geografi, Fakultas Ilmu Sosial UNIMED.

Poerwanto, Hari. 2006 “Kebudayaan dan Lingkungan, Dalam Perspektif Antropologi

Rachman. 1993, Strategi dan Langkah-langkah Penelitian Pendidikan, IKIP Semarang Press, Yogyakarta.

Raja Marpodang Gulton.1992. Dalihan Na ToluNilai Budaya Batak (tiga tungku) yaitu: Hula-hula, Dongan Tubu, Boru. Medan: CV. Armada.

Siahaan, N. 1964. Sedjarah Kebudajaan Batak. Medan

.1982. Adat Dalihan Na Tolu: Prinsip dan Pelaksanaannya.

Jakarta: Grafindo.

Sibarani, R. 2012. Kearifan Lokal Hakikat, Peran, dan Metode Tradisi Lisan.

Jakarta: Asosiasi Tradisi Lisan (ATL).

Sihombing, T. M. 1986. Filasafat Batak Tentang Kebiasaan-kebiasaan Adat Istiadat Jakarta: Balai Pustaka.

Simatupang, Defi Elias. Konsep Kematian Ideal Pada Masyarakat Batak Toba (Studi Entoarkeologi). Jurnal Penelitian Bidang Pendidikan Volume

April 2001

Sinaga, Richard, 1999. Meninggal Adat Dalihan Na Tolu. Jakarta: Dian Utama.

. 1987. Leluhur Marga Batak, dalam Sejarah, Silsilah dan Legenda. Jakarta: Dian Utama

Sitanggang. JP. 2014. Batak Na Marserak (Orang Batak Yang Terpencar).

Jakarta: Raja Napogos.

Soemardjan, Selo. 1982. Teori Sosiologi Tentang Pribadi dalam Masyarakat.

Jakarta: Ghalia Indonesia.

Suriasumantri, S Jujun. 2003, Ilmu dalam Perspektif, Jakarta: Yayasan Obor Indonesia.

Usman, Husaini dan Purnomo Setiady Akbar. (2009). Metode Penelitian Sosial. Jakarta: PT. Bumi Aksara.

Vergouwen, J.C. 2004. Masyarakat dan Hukum Adat Batak Toba. LKIS. Yogyakarta.

W. Robert Hodges, “Tu Dia Ho, Dung Mate Ho?” Manifestasi dan Mediasi disonansi kognitif dalam konteks lagu-lagu ratapan di Kalangan Kristen Protestan Batak Toba. Jurnal Etnomusikologi Volume 2 no 1 Mei 2006.

Wierzbicka, A. 2010. Experience, Evidence dan Sense: Oxford: Oxford University Press.




DOI: https://doi.org/10.24821/selonding.v14i14.3130

Article Metrics

Abstract view : 0 times
PDF - 0 times

Refbacks

  • There are currently no refbacks.


 

 

View My Stats